ANALISIS TERHADAP REALITAS NIKAH SIRRI DI KOLAKA

Muhammad Junaid A, 16040203025, M (2020) ANALISIS TERHADAP REALITAS NIKAH SIRRI DI KOLAKA. Masters thesis, PASCASARJANA IAIN KENDARI.

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Abstract

ABSTRAK Muhammad Junaid A, 16040203025, Fenomena Nikah Sirri di Kecamatan Kolaka, Institut Agama Islam Negeri Kendari, Pembimbing I. Dr. Muh. Alifuddin. M.Ag, Pembimbing II. Dr. Abdul Gaffar. M. ThI Penelitian berjudul “realitas nikah sirri di Kolaka (studi di Kecamatan Kolaka, Kabupaten Kolaka )” Rumusan masalah dalam penelitian ini adalah: 1. Apa saja factor yang melatar belakangi terjadinya nikah sirri di Kecamatan Kolaka? 2. Bagaimana dampak nikah sirri di Kecamatan Kolaka? 3. Bagaimana pandangan tokoh agama Islam di Kecamatan Kolaka serta solusi pernikahan sirri? Penelitian ini menggunakan pendekatan multidisipliner yaitu pendekatan normatif syar’i, pendekatan normatif yuridis, pendekatan yuridis empiris, dengan jenis penelitian kualitatif. Sumber data yang digunakan yaitu sumber primer dan sumber sekunder dengan teknik pengumpulan data yang dilakukan dengan observasi, wawancara, dan dokumentasi. Hasil penelitian terdapat 7 pasang yang telah melangsungkan praktek nikah sirri, factor yang menyebabkan nikah sirri adalah karena menikah di luar negeri, karena poligami, desakan ekonomi, hamil di luar nikah, perceraian dengang suami pertama tidak melalu jalur hukum. Nikah sirri memberikan dampak buruk terutama kepada anak dan perempuan, anak dianggap sebagai anak yang tidak sah sehingga tidak ada hubungan kewarisan, sementara terhadap isteri sulit mendapatkan nafkah, kesuitan melakukan perceraian dan kekhawatiran tidak mendapatkan pembagian harta bersama. Tokoh agama Islam Kecamatan kolaka secara umum berpandangan bahwa nikah sirri sah akan tetapi memiliki dampak negative terutama kepada ana-anak dan kaum perempan, serta cacat secara hukum karena tidak terdaftar pada badan pemerintah yang memiliki wewnang terhadap pencatatan perkawinan, Kata kunci : nikah sirri, solusi, tokoh agama ABSTRACT Muhammad Junaid A, 16040203025, fenomena Nikah Sirri phenome in Kolaka sub-district, Tesis akhwal al- syakhsyiyyah study program, Institut Agama Islam Negeri Kendari, First consultant. Dr. Muh. Alifuddin. M.Ag, Second consultant. Dr. Abdul Gaffar. M. ThI Research titled "The Reality of marriage Sirri in Kolaka (study in Kolaka subdistrict, Kolaka District )" Formula of problems in this research is: 1. What are the factors behind the occurrence of Sirri marriage in Kolaka subdistrict? 2. How is the impact of the marriage of Sirri in Kolaka subdistrict? 3. What is the view of Islamic religious figures in Kolaka subdistrict as well as the solution of circumcision marriage? This study used a multidisciplinary approach which is the shar'i normative approach, juridical normative approach, empirical approach, with qualitative research. The data sources used are primary sources and secondary sources with data collection techniques performed with observations, interviews, and documentation. The results of the study there are 7 pairs that have held the practice of circumcision, the factor that causes the marriage of circumcision is because of marriage abroad, because polygamy, economic insisting, pregnant outside marriage, divorce the first husband is not through the pathway Law. The marriage of Sirri has an adverse effect especially to children and women, children are considered to be unauthorized children so that there is no relationship of inheritance, while the wife is difficult to earn a living, the mistake of doing divorce and no worries Share the property. Islamic religious figures Kolaka subdistrict in general the view that the marriage of Sirri is valid but has negative impact especially to Ana-children and women, and legally disabled because it is not registered with the government agency that has the Wewnang Recording of marriage, Kata kunci : nikah sirri, solution, religious figur ﺚﺤﺒﻟا ﺺﺨﻠﻣ ﺔﯿﻣﻮﻜﺤﻟا ىراﺪﻨﻛ ﺔﯿﻣﻼﺳﻹا ﺔﻌﻣﺎﺠﻟا ﺎﻛﻻﻮﻛ ﻰﻓ ﺮﺴﻟا حﺎﻜﻧ ﺔﯿﻌﻗ أ ﺪﯿﻨﺟ ﺪﻤﺤﻣ , او , ﻦﯾﺪﻟا ﻒﻟأ ﺪﻤﺤﻣ رﻮﺘﻛﺪﻟا , لوﻷا فﺮﺸﻣ , ﻰﻧﺎﺜﻟا فﺮﺸﻤﻟا : ﺪﺒﻋ رﻮﺘﻛﺪﻟا رﺎﻔﻐﻟا , . ﺔﻘﻄﻨﻣ ﺎﻛﻻﻮﻛ ﻰﻓ ﺔﺳارد ﺎﻛﻻﻮﻛ ﺎﻛﻻﻮـــﻛ ﻰﻓ ﺮﺴﻟا حﺎﻜﻧ ﺔﯿﻌﻗاو ﺚﺤﺒﻟا عﻮﺿﻮﻣ ) " ﺮﺴﻟا حﺎﻜﻧ ﻞﻌﺠﺗ ﻰﺘﻟا ﺮﺻﺎﻨﻋ ﺎﻣ ؟ ﺎﻛﻻﻮﻛ ﻰﻓ ﺚﺤﺒﻟا اﺬھ ﻦﻣ ﺔﻠﻜﺸﻤﻟا ﺔﻏﺎﯿﺻ . :1 ( مﻼﺳﻹا ءﺎﻤﻠﻋ لﻮﻗ ﺎــﻣ ؟ ﮫﺟﺮﺨﻣ و ﺮﺴﻟا حﺎﻜﻧ ﻦﻋ ﺎﻛﻻﻮﻛ ىرﺎﯿﻌﻤﻟا ﺞﮭﻨﻟا ﻮھو ىدﺪﻌﺘﻤﻟا ﻰطﺎﺒﻀﻧﻹا ﺞﮭﻨﻟا ﺚﺤﺒﻟا اﺬھ مﺪﺨﺘﺴﯾ ﻟا ىرﺎﯿﻌﻤﻟا ﺞﮭﻨﻟا و ﻰﻋﺮﺸﻟا ؟ ﺎﻛﻻﻮﻛ ﻰﻓ ﺮﺴﻟا حﺎﻜﻧ ﺮﯿﺛﺄﺗ ﺎــﻣ . 3 . 2 ﻲﻋﻮﻧ ﺚﺤﺒﻟا عﻮﻨﺑ ﻲﺒﯾﺮﺠﺘﻟا ﻰﻟﺪﻌﻟا ﺞﮭﻨﻟا و ﻰﻟﺪﻌ . تﺎﻧﺎﯿﺒﻟا ﻊﻤﺟ ﺞﮭﻨﻤﺑ يﻮﻧﺎﺛ رﺪﺼﻣ و ﻲﺋاﺪﺘﺑإ رﺪﺼﻣ مﺪﺨﺘﺴﻤﻟا تﺎﻧﺎﯿﺒﻟا رﺪﺼﻣ ﺔﻈﺣﻼﻣ , ةروﺎﺤﻣ , ةروﺎﺼﻣ و . ﮫﺒﺒﺳ و ﺮﺴﻟا حﺎﻜﻧ نﻮﺤﻜﻨﯾ ﻦﯾﺬﻟا جاوزأ ﺔﻌﺒﺳ ﮫﯿﻓ ﺚﺤﺒﻟا ﺔﺠﯿﺘﻧ : ﮫﻧﻷ ﺪﻠﺒﻟا جرﺎﺧ ﻰﻓ ﺢﻜﻨﯾ جوﺰﻟﺎﺑ قﻼﻄﻠﻟ و حﺎﻜﻨﻟا ﻞﺒﻗ ﻞﻣﺎ ﻢﻜﺤﻟﺎﺑ ﺲﯿﻟ لوﻷا , دﺪﻌﺘﻠﻟ و , لﺎﻤﻠﻟ و , ﺤﻠﻟ و ءﺎﺴﻨﻟا و دﻻوﻸﻟ ﺔﺻﺎﺧ ةدﺎﺴﻔﻟا ثرﻮﯾ ﺮﺴﻟا حﺎﻜﻧ , ﺮﺒﺘﻌﯾ ثرﻮﯾ ﻻ ﻰﺘﺣ حﺎﺼﻟا ﺮﯿﻏ دﻻوﻷا , و ﺔﻘﻔﻨﻟا ﻰﻠﻋ ﺎﮭﻟ ﺐﻌﺼﺗ ﺔﺟوﺰﻠﻟ دﺎﺴﻔﻟا ﺎﻣأ ﻲﻌﻤﻟا لﺎﻤﻟا ﻢﯿﺴﻘﺗ و قﻼﻄﻟا , . دﺎﺴﻓ ﮫﯿﻓ ﻦ ءﺎــﺴﻨﻟا و دﻻوﻸﻟ ﺔﺻﺎﺧ ﻜﻟ و حﺎﺻ ﺮﺴﻟا حﺎﻜﻧ نإ نﻮﻟﻮﻘﯾ ﺔﻣﺎﻋ ﺎﻛﻻﻮﻛ مﻼﺳﻹا ءﺎﻤﻠﻋ ﺔﻣﻮﻜﺤﻟا ﻰﻓ ﻞﺠﺴﻤﻟا ﺮﯿﻏ ﮫﻧﻷ ﻢﻜﺤﻟا ﻰﻓ ﺰﺠﻋ و حﺎﻜﻨﻟا ﺔﺑﺎﺘﻛ ﻰﻓ لﻮﺌﺴﻤﻟا , .

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